We all remember how many religious wars were fought for a religion of love and gentleness; how many bodies were burned alive with the genuinely kind intention of saving souls from the eternal fire of hell.
-- Sir Karl Popper, twentieth-century British philosopher of science
One of the principal dangers of vesting power in a leader who is convinced of his own righteousness -- who believes that, by virtue of his ascension to political power, he has been called to a crusade against Evil -- is that the moral imperative driving the mission will justify any and all means used to achieve it. Those who have become convinced that they are waging an epic and all-consuming existential war against Evil cannot, by the very premises of their belief system, accept any limitations -- moral, pragmatic, or otherwise -- on the methods adopted to triumph in this battle.
Efforts to impose limits on waging war against Evil will themselves be seen as impediments to Good, if not as an attempt to aid and abet Evil. In a Manichean worldview, there is no imperative that can compete with the mission of defeating Evil. The primacy of that mandate is unchallengeable. Hence, there are no valid reasons for declaring off-limits any weapons that can be deployed in service of the war against Evil.
Equally operative in the Manichean worldview is the principle that those who are warriors for a universal Good cannot recognize that the particular means they employ in service of their mission may be immoral or even misguided. The very fact that the instruments they embrace are employed in service of their Manichean mission renders any such objections incoherent. How can an act undertaken in order to strengthen the side of Good, and to weaken the forces of Evil, ever be anything other than Good in itself? Thus, any act undertaken by a warrior of Good in service of the war against Evil is inherently moral for that reason alone.
It is from these premises that the most amoral or even most reprehensible outcomes can be -- and often are -- produced by political movements and political leaders grounded in universal moral certainties. Intoxicated by his own righteousness and therefore immune from doubt, the Manichean warrior becomes capable of acts of moral monstrousness that would be unthinkable in the absence of such unquestionable moral conviction. One who believes himself to be leading a supreme war against Evil on behalf of Good will be incapable of understanding any claims that he himself is acting immorally.
These principles illuminate a central, and tragic, paradox at the heart of the Bush presidency.
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In sum, the great and tragic irony of the Bush presidency is that its morally convicted foundations have yielded some of the most morally grotesque acts and radical departures from American values in our country's history. The president who insists that he is driven by a clear and compelling moral framework, in which the forces of Good and Evil battle toward a decisive resolution, has done more than almost any American in history to make the world question on which side of that battle this country is fighting. The more convinced President Bush and his followers become of the unchallengeable righteousness of their cause, the fewer limits they recognize. And America's moral standing in the world, and our national character, continue to erode to previously unthinkable depths.
Strong words, but their consideration is warranted. Read the rest.
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